Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
Some have argued we shouldn't discuss climate change during this bushfire emergency. Yet when children previously tried to protest climate change they were told to 'stay in school'. The statement denies the evidence that our normal routines are already being disrupted by climate change.
Like many Lebanese Australians I've been watching the mass protests in Lebanon with hope and trepidation. Hope that government reforms, or a change of government, will bring about meaningful transformation in economic management, transparency and public services. Fearful because of the possibility of civil war.
It is up to business to determine what the market wants. And business is being given a very clear message of market sentiment, through people protesting. For government to attempt to regulate this is a burden on freedom of speech and a significant imposition on the market mechanism, the very thing Morrison says he is trying to protect.
That the Catholic Church in Hong Kong has not only chosen to remain silent, but also enforce this silence through the banning of a song, is itself a political act. Considerations as to whether this silence is a consequence of the Vatican's recent agreement with the PRC about the appointment of bishops within China do seem to have merit.
For the first time in decades, the mass protests have proved the strength of Chile's collective memory. Pinochet's call for oblivion is defeated; this can be seen in how Chileans demonstrated with full awareness of continuity. They have also testified to their unity with the Mapuche people, all protesting as one against neoliberal violence.
No-one should be fooled: the politicians and commentators who condemn civil disobedience are the same politicians and commentators who attack the UN for passing resolutions on carbon; who tell scientists to get back to the lab when they speak out on politics; who do everything they can to keep climate out of the parliament.
With Widowo's decision to reconsider the proposed updates, policymakers should seek to initiate balanced and nuanced reforms that help liberal lifestyles and conservative values coexist. While appeasing the conservative portion of the electorate is a good tactic, ignoring a diverse electorate is a recipe for disaster in the long term.
Reflection on the demonstration and the criticisms made of it prompts a more radical and subversive question. Who actually were the adults here? When assessed by conventional wisdom about the path from childhood to adulthood, it might seem that supposed adults were behaving like children and children like adults.
These strikes aren't solely sites of protestation but rather a chance to step out of the individual grey loneliness to come together for our collective future in intergenerational solidarity. There is something powerful and visceral about putting your body on the street, in the public forum, with other bodies and being vulnerable together.
Anyone at Friday's climate strike couldn't help but notice just how much the terms of the debate have shifted in recent years. The crisis is one of being. Climate change denialism isn't simply a political position anymore. To deny the science is to embrace nihilism; it is to be complicit in one's own extinction.
Every time I need to read an article that deals with climate change, I can feel a tightness in my body. It’s a physical response, the churning in my stomach and my shoulders hunching over, as though I’m trying to protect myself from the information.
61-72 out of 200 results.